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Proverbs

Ifa says:
'If a Dog Has a Man to Back Him He with Kill a Baboon'

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Orisha Herbs

Obatala
Skullcap, Sage, Kola Nut, Basil, Hyssop, Blue Vervain, White Willow, Valerian

Elegua
All Herbs

Oshun
Yellow Dock, Burdock, Cinnamon, Damiana, Anis, Raspberry, Yarrow, Chamomile, Lotus, Uva-Ursi, Buchu, Myrrh, Echinacea

Yemaya
Kelp, Squawvine, Cohosh, Dandelion, Yarrow, Aloe, Spirulina, Mints, Passion Flower, Wild Yam Root

Ogun
Eucalyptus, Alfalfa, Hawthorn, Bloodroot, Parsley, Motherwort, Garlic

Oya
Mullein, Comfrey, Cherrybark, Pleurisy Root, Elecampane, Horehound, Chickweed

Shango
Plantain, Saw Palmetto, Hibiscus, Fo-ti, Sarsaparilla, Nettles, Cayenne

Yoruba Fokelore

Choice of Destiny

Oriseeku, Orilemere and Afuwape , These three were about to begin their earth-bound journey from their pre-natal existence. The last rite to perform was the choice of ori (destiny). They had a warning from Orisa-nla to go straight to the house of Ajala without changing course. The first two did as they were told while Afuwape, the son of Orunmila decided to see his father before making a choice. It turned out to be a good decision because in his fathers house, he met two of his fathers divination priests who advised him to offer some sacrifice. He did, and the result was good for him. The other two were not assisted in their choice, but Afuwape was assisted because as a result of the sacrifice he performed, he had directions on what to do to receive favor from Ajala, the maker and custodian of inner heads. On their arrival in the world, the other two noticed that things were going well for Afuwape while they were having difficult times. They reacted with a song:

Emi o mo bi olori n yan ri o
M ba lo yan temi
N go mo bi Afuwape yan ri o
M ba lo yan temi

I do not know where people with good destiny picked theirs
I would have picked mine there too
I do not know where Afuwape picked his good destiny
I would have gone there

To which Afuwape replied:

Eyin o mo bi olori n yan ri o
E ba lo yan teyin
Ibikan na la gbe yan ri o
Kadara o papo ni.

You do not know where good destiny is picked
You would have gone there for yours
We picked our destinies from the same source
Only their contents are not identical.

Ifa Related

Orunmila

Orunmila is an Irunmola and deity of destiny and prophecy. He is recognized as “ibi keji Olodumare” (second only to Olodumare (God)) and “eleri ipin” (witness to creation).

Orunmila is also referred to as Ifá (“ee-FAH”), the embodiment of knowledge and wisdom and the highest form of divination practice among the Yoruba people. In present-day Cuba, Orunmila is known as Orula, Orunla and Orumila.

Orunmila is not Ifa, but he is the one who leads the priesthood of Ifa and it was Orunmila who carried Ifa (the wisdom of Olodumare) to Earth. Priests of Ifa are called babalawo (the father of secrets)

Olodumare sent Orunmila to Earth with Oduduwa to complete the creation and organization of the world, to make it habitable for humans.

A woman will not be allowed to divine using the tools of IFA. Throughout Cuba and some of the other New world countries, Orula can be received by individuals regardless of gender. For men, the procedure is called to receive “Mano de Orula” and for women, it is called to receive “Kofa de Orula”. The same procedure exist in Yoruba land, with esentaye (birthing rites), Isefa (adolesants rites) and Itefa coming of age. Worshippers of the traditional religious philosophy of the Yoruba people all receive one hand of Ifa (called Isefa) regardless of which Orisa they may worship or be an Orisa Priest, it is that same Isefa that will direct all followers to the right path and their individual destines in life.

The title Iyanifa is in suspect since it is not used by either the Cuban or most of the West African practitioners of IFA.

Among West Africans, Orunmila is recognized as a primordial Irunmole that was present both at the beginning of Creation and then again amongst them as a prophet that taught an advanced form of spiritual knowledge and ethics, during visits to earth in physical form or through his disciples.
 
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