Study the Teaching of Ifa and the Orisha's
Orunmila is also referred to as Ifá (“ee-FAH”), the embodiment of knowledge and wisdom and the highest form of divination practice among the Yoruba people. In present-day Cuba, Orunmila is known as Orula, Orunla and Orumila.
Orunmila is not Ifa, but he is the one who leads the priesthood of Ifa and it was Orunmila who carried Ifa (the wisdom of Olodumare) to Earth. Priests of Ifa are called babalawo (the father of secrets)
Olodumare sent Orunmila to Earth with Oduduwa to complete the creation and organization of the world, to make it habitable for humans.
A woman will not be allowed to divine using the tools of IFA. Throughout Cuba and some of the other New world countries, Orula can be received by individuals regardless of gender. For men, the procedure is called to receive “Mano de Orula” and for women, it is called to receive “Kofa de Orula”. The same procedure exist in Yoruba land, with esentaye (birthing rites), Isefa (adolesants rites) and Itefa coming of age. Worshippers of the traditional religious philosophy of the Yoruba people all receive one hand of Ifa (called Isefa) regardless of which Orisa they may worship or be an Orisa Priest, it is that same Isefa that will direct all followers to the right path and their individual destines in life.
The title Iyanifa is in suspect since it is not used by either the Cuban or most of the West African practitioners of IFA.
Among West Africans, Orunmila is recognized as a primordial Irunmole that was present both at the beginning of Creation and then again amongst them as a prophet that taught an advanced form of spiritual knowledge and ethics, during visits to earth in physical form or through his disciples.
The parrot was the pet of an untruthful woman, and she found the birds habit so inconvenient, that she at length decided to get rid of it.
One day a neighbour was passing her house, and the woman called out to him from the threshold to come and see the beautiful tame parrot which she intended to give him as a present.
The man asked her why she desired to part with so beautiful a bird, and to this the woman replied: Because it eats a great deal, and I am poor.
The parrot cried out. She lies!
The neighbour took no notice, thanked the woman, and returned home with the bird on his shoulder. When he reached his house, his wife asked him where he had found the bird.
As I came through the forest, it flew down and perched on my shoulder,â€ replied the man, but the parrot quickly cried out: He lies!
The man soon discovered how awkward it was to have such a truthful pet, and he was often tempted to wring the birds neck.
It happened that this man was dishonest, and stole a great many articles which he buried in a deep hole, unknown to anybody. He would have been quite secure but for the wonderful parrot.
When the thefts were discovered, a search was made in the manâs house, but nothing was found there. The searchers were therefore forced to consider that he was innocent. As they went out, they said to him: Are you sure you have not stolen these things?
I am sure! said the man indignantly; but the parrot cried out: He lies!
The man was so enraged that he seized the bird and twisted its neck, but the suspicion of the searchers was aroused, and eventually they discovered the hole, which was marked with a little stake, and all the stolen articles were found. Had it not been for the truthful parrot, the secret would never have been revealed.
The Counsel of Elder Priests of Ifa of the Republic of Cuba, has expressed,
determined and required:
1- That we do not accept nor will we ever accept the Initiation of women inside
the worship of Ifa, that not be the ceremony of the Ikofa of Orunmila.
2- That we will not accept in any of our houses and calling extensively to all
in the worship of the Rule Of Ocha/Ifa, the presence of these women that say to
be Iyanifa or Oluwos and even less those Babalawos that have lent themselves for
3- That consequently we will publish in our media the names of the people that
participated in this fault.
This document was prepared and carried out in the City of Havana, on the 11 day
of the month of September of 2004 and show faith the signatories.
1- Tomas Rodri guez Contreras ( Ocheleso )
2- Ruben Pineda Mariategui ( Babaegiobe)
3- Jose Manuel Pulido (Ireteunfa )
4- Angel C. Padron Cardenas (Babaegiobe)
5- Jose Cruz Diaz (Osa meji )
6- Norberto Diaz Ugarte ( Babaegiobe )
7- Julian Diaz Ugarte ( Okanarete )
8- Rogelio Diaz Ugarte ( Ojuanishobe )
9- Sergio Clerigo Mederos Soto ( Oturabara )
10-Antonio Sevilla ( Ofun meji )
11-Lucas L. Aberasturir Cabrera ( Obeyono )
12-Ignacio Gabriel Tartabur ( Obetua )
13-Mario Marino Angarica Diaz ( Ochelobe )
14-Lazaro Aldama Alfonso ( Ofunsa )
15-Francisco Escorcia Bringas ( Ogunda Bede )
16- Guido Felipe CortÃ©s Tondique ( Obeidi )
PRIESTS ADVISORS OF THE GREATER COUNCIL
1- Adriano Omar Quevedo Zambrana ( Osaloforbeyo )
2- Carlos M. GÃ³mez ArgudÃ n ( Ocheleso)
3- JosÃ© Fernando Campos FernÃ¡ndez ( Osaloforbeyo )
4- Luis CÃ©spedes Madrazo ( Okanasa )
5- NicolÃ¡s SÃ¡nchez Cartaza ( Osaloforbeyo )
6- Aurelio Pablo ChacÃ³n ( Ikarete )
7- RaÃºl Miguel Boffill Quintero (Iretejuany)
8- JosÃ© Angel Villalonga Vianez ( Osaguory )
9- JosÃ© Antonio Leal Bernal ( Ofungando)
10- Ricardo Betancourt Ponce ( Iguoryobara)
11- Enrique Malpica Torriente ( Ogbetua)
12- Frank Cabrera ( Obeche )